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By Daniel
Mbega, Dar es Salaam
THE war on
juju in football has a long way to go in Africa because the
phenomenon of witchcraft resurfaced as a hot topic of debate in Ghana after
the Black Stars were eliminated from the 2012 Africa Cup of Nations in
Equatorial Guinea and Gabon.
Former Ghana coach Goran Stevanovic revealed in 2012 that there
was a deep division within the squad, saying some players used witchcraft
against their own team-mates.
In his leaked report delivered to the Ghana Football
Association’s (GFA) executive committee, the Serbian claims that after losing
to Zambia in a semi-final game, there arose many accusations amongst the
players.
"We all need to help in changing some players'
mentality about using 'black power' to destroy themselves, and also make sure
we instill discipline and respect for each other," the coach said. “Some
players played to achieve personal fame, prominence and excellence. I have
learnt great lessons from African football and also about Ghanaian players'
behaviour on and off the field.”
Well, this was just one of the scenarios that happen after
football games associated with juju practices. Sometimes when a team using
witchcraft happen to win a game, you can’t hear those allegations, but once the
team fails, you could hear many things, just like the Ghana story.
Beliefs in witchcraft are widespread in Tanzanian football
and top teams hire witchdoctors for key matches. Witchdoctors also travel with
teams for international matches and the use of paid witchdoctors in Tanzanian
football has become a national issue.
Club officials have also come forward with allegations of
widespread corruption; some claiming that up to $5,000 for each important game
has been pocketed by officials who claim they are paying for magic rituals.
Most club officials engage in witchcraft because they fear
they could be ousted by members who encourage and benefit from witchcraft.
Kassim Dewji, former Simba’s secretary general, was forced
to step down when he disagreed with witchcraft beliefs in the club, though he
had helped the team win eight trophies on his helm and made history by knocking
out the African Champions, Zamalek, to feature for the group phase of the CAF
Champions League in 2003.
"If you look at my record, I have won eight
trophies," Dewji was quoted as saying. "I have won because I believe
in coaches. I used to spend a lot of money to buy good players for the team and
that's why we did well. But there was a clique of people opposed to me all the
way because I didn't believe in that witchcraft of theirs and they forced me
out."
There have even been allegations that the national team used
money earmarked for players to pay a witchdoctor. In September 2006, Mwina
Kaduguda, the former FAT secretary-general, claimed that the use of witchcraft
was not restricted to club matches. "The Federation paid for a witchdoctor
to travel to Nairobi for the national team's World Cup preliminary qualifier
against Kenya. They used the player's match allowances to pay the witchdoctor
and the players got nothing."
But this outlay proved fruitless as Taifa Stars lost their
qualifier 3-0 to Kenya, which Kaduguda said the dismal performance was a result
of disgruntled players not doing their best because of not receiving their allowances.
In 2007 rumours had it that, Tanzania’s national football
team (Taifa Stars) travelled with four magicians to Dakar on their away 2008
Nations Cup qualifier against Senegal. But the magicians overslept, and when
they woke up, the game was over and Taifa Stars had succumbed 4-0.
Amir
Mhando, a senior sports reporter in Dar es Salaam, says the witchcraft
practices done in football to influence the outcome of football games are just
hoaxes aimed at destroying the good of the game.
Mhando,
who is also the Secretary-General of the Tanzania Sports Writers Association
(TASWA), admits that those practices are done not only in Tanzania, but
elsewhere in the African continent – sometimes in secrecy or broad daylight.
“I was
forced to rub some pig oil on ankles while playing for a street club some 15
years and the officials even poured the pig oil on our goal so that our enemies
could not score. But, nothing helped when we met a strong side,” he recalls, but
says there is no magic in football.
Ibrahim
Bakari, a sports editor with Mwananchi Communications Limited in Dar es Salaam,
says using magic in football does not but hampers development of the game.
“It has
been reported many times that Cameroon and Nigeria practice juju in football.
But in this year’s AFCON Orange Cup in Equatorial Guinea and Gabon none of them
featured. Even Senegal, where juju is being sold on the streets, failed to go
through the knock-out phase,” he says.
However, a spate of witchcraft scandals
performed in a broad daylight by Simba and Yanga players in 2003 made
Tanzania's football authorities to try and clamp down on the use of juju and
superstitious things in the game.
The Football Association of Tanzania (FAT) – the forerunner
of Tanzania Football Federation – under the secretary-general of Mwina
Kaduguda, introduced the campaign to discourage witchcraft in 2003, starting
with Simba and Yanga, who were fined USD 500 each after their players performed
juju rituals in a league game.
Once again, the duo did various witchcraft rituals before
their derby on October 29, 2006 and the Tanzania Football Federation (TFF)
imposed a USD 500 fine to each club.
"We are also going to start a campaign to educate all
teams in the league that these practices have no place in Tanzanian
football," Kaduguda was quoted as saying.
Since then, at least, witchcraft practices is not performed
in daylight, though impeccable sources within most Premier League Clubs in
Tanzania say, it is now done in secrecy.
"TFF won’t hesitate to anyone and any team which show unsporting
behaviour and indulge in witchcraft," says a federation spokesperson,
Boniface Wambura. “The regulations (League Regulations) are there and anyone
caught performing rituals in football will be punished accordingly.”
Douglas Muhani, former national team player, says witchcraft
in football should be banned and national and international soccer bodies
should introduce a campaign just like in the case of doping and corruption.
“A public campaign should first be introduced and all
national and international soccer governing bodies should go in the fore-front
to end this witchcraft thing which is deterring the game. People need to see
the authenticity of the game, not immoral practices,” he says.
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